نوع مقاله : علمی پژوهشی
نویسندگان
1 دانشیار، گروه علوم قرآن و حدیث، دانشکدۀ الهیات و معارف اسلامی، دانشگاه فردوسی مشهد، مشهد، ایران.
2 استاد، گروه علوم قرآن و حدیث، دانشکدۀ الهیات و معارف اسلامی، دانشگاه فردوسی مشهد، مشهد، ایران.
3 دانشجوی دکتری رشتۀ علوم قرآن و حدیث، دانشکدۀ الهیات و معارف اسلامی، دانشگاه فردوسی مشهد، مشهد، ایران؛ دانش‌آموختۀ حوزۀ علمیۀ خراسان، مشهد، ایران.
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
The aim of this research is to reconstruct and systematically analyze Fāḍil Miqdād al-Sīyūrī's hadith-based approaches within the domain of theological thought, focusing on his hadith principles, methods of transmission, types of argumentative application, methods of hadith interpretation (Fiqh al-Ḥadīth), and his practices of chain and text criticism. The research adopts a descriptive-analytical method grounded in direct study and text-centered analysis of Fāḍil Miqdād's theological works. Data were gathered through systematic investigation of his primary writings and were classified and analyzed using qualitative content analysis. The findings indicate that Fāḍil Miqdād employs a multi-layered, rational, and rule-governed model in his engagement with hadith. Within this model, mass-transmitted reports (Mutawātir), in their various forms, constitute the only independent and authoritative transmitted source in matters of belief, whereas solitary reports (Khabar al-Wāḥid) lack binding force except insofar as they reinforce or corroborate definitive rational or textual proofs. Alongside diverse modes of transmission, he applies methodical chain and text criticism to refine the hadith corpus, although in a limited number of cases his hadith judgments remain open to critique. The study concludes that Fāḍil Miqdād's hadith approach represents a salient example of the interaction between reason and hadith in the Imami theological tradition and offers a credible model for the historical reassessment of this relationship.
کلیدواژه‌ها [English]
قرآن کریم.
)